Posts Tagged ‘stephen greenblatt’

In last week’s New Yorker

June 19, 2017

Before even having a look at this week’s issue, I want to make some notes about last week’s unusually good issue.

First of all, I hope Rachel Aviv has a really good therapist. She consistently does in-depth, long-term reporting on some of the most grim topics in American society, exposing herself to endless accounts of trauma and abuse. Her story “Memories of a Murder” is a perfect example. In the tiny town of Beatrice, Nebraska, a 68-year-old widow was raped and murdered in 1987. The crime remained unsolved for two years until a farmer who enjoyed watching crime shows on television took on the job of unpaid private investigator and with the expert advice of a local psychologist succeeded in concocting a story that resulted in the arrest and conviction of six small-town residents, several of them mentally ill or developmentally disabled. Years later a DNA test showed that the blood and semen at the crime site belonged to a juvenile delinquent whose grandmother lived in the same building and had subsequently died of AIDS.  The point of Aviv’s long, absorbing article is that detectives and psychological professionals can be so attached to a narrative that they can convince innocent people that they committed crimes they had nothing to do with. (Online the title of the article is more pointed: “Remembering the Murder You Didn’t Commit.”)But it’s also a dismaying tale about the ignorance and preconceptions that face outsiders in a small town.

To balance out the grimness, there’s David Sedaris writing about his alcoholic mother (“Why Aren’t You Laughing?”) and another brilliant Shouts & Murmurs piece by Paul Rudnick, “Jared & Ivanka’s Guide to Mindful Marriage.” My favorite: “Family is everything. We treasure the special moments, like the time our kids used their crayons to make Jared a construction-paper subpoena. We have game nights, when we play such favorites as Pin the Tail on Whoever’s Out of Favor, Let’s Dress Jeff Sessions in Doll Clothes, and Who Can Hug Mommy Without Touching Her Hair?”

I got through college without having to read “The Confessions of St. Augustine.” Esteemed classicist Stephen Greenblatt, in “The Invention of Sex,” makes him sound even more entertainingly bizarre than I imagined, with his account of a spiritual orgasm shared with his mother and his fixation on how “some people can do things with their bodies that others find impossible. ‘Some people can even move their ears, either one at a time or both together.’ Others, as he personally had witnessed, could sweat whenever they chose, and there were even people who could ‘produce at will such musical sounds from their behind (without any stink) that they seem to be singing from that region.”’ ”


What else? Zadie Smith writes a beautifully detailed and empathetic profile decoding the work of a young black British painter and writer named Lynette Yiadom-Boakye (“A Bird of Few Words”). I enjoyed reading Andrew Sean Greer’s short story “It’s a Summer Day,” though I couldn’t help noticing that it’s the second piece of fiction the New Yorker has published in a month that centers on a writer winning an obscure prize. I admire critic-at-large Kelefa Sanneh’s music writing, though his essay “The Persistence of Prog-Rock” indulges in some historical revisionism. When I was growing up, contemporary bands like Yes, King Crimson, Genesis, and Emerson, Lake, and Palmer were viewed as “art-rock,” a different flavor but related to Zappa and the Mothers, David Bowie, and other arty rockers. And my memory is that the term “prog-rock” was never used in those days. It’s been tossed around familiarly only in retrospect by the people who weren’t even alive then.

Quote of the day: HYPATIA

February 9, 2017

HYPATIA

The greatest library in the ancient world [was] located not in Italy but in Alexandria, the capital of Egypt and the commercial hub of the eastern Mediterranean. The city had many tourist attractions…but visitors always took note of something quite exceptional: in the center of the city, at a lavish site known as the Museum, most of the intellectual inheritance of Greek, Latin, Babylonian, Egyptian, and Jewish cultures had been assembled at enormous cost and carefully archived for research…

Hypatia was the daughter of a mathematician, one of the Museum’s famous scholars-in-residence. Legendarily beautiful as a young woman, she had become famous for her attainments in astronomy, music, mathematics, and philosophy. Students came from great distances to study the works of Plato and Aristotle under her tutelage. Such was her authority that other philosophers wrote to her and anxiously solicited her approval. “If you decree that I ought to publish my book,” wrote one such correspondent to Hypatia, “I will dedicate it to orators and philosophers together.” If, on the other hand, “it does not seem to you worthy,” the letter continues, “a close and profound darkness will overshadow it, and mankind will never hear it mentioned.”

Wrapped in the traditional philosopher’s cloak, called a tribon, and moving about the city in a chariot, Hypatia was one of Alexandria’s most visible public figures. Women in the ancient world often lived sequestered lives, but not she. “Such was her self-possession and ease of manner, arising from the refinement and cultivation of her mind,” writes a contemporary, “that she not infrequently appeared in public in presence of the magistrates.” Her easy access to the ruling elite did not mean that she constantly meddled in politics. At the time of the earlier attacks on the cult images, she and her followers evidently held themselves aloof, telling themselves perhaps that the smashing of inanimate statues left intact what really mattered. But with the agitation against the Jews it must have become clear that the flames of fanaticism were not going to die down.

Hypatia’s support for Orestes’ refusal to expel the city’s Jewish population may help to explain what happened next. Rumors began to circulate that her absorption in astronomy, mathematics, and philosophy – so strange, after all, in a woman – was sinister: she must be a witch, practicing black magic. In March 415 the crowd, whipped into a frenzy by one of Cyril’s henchmen, erupted. Returning to her house, Hypatia was pulled from her chariot and taken to a church that was formerly a temple to the emperor. (The setting was no accident: it signified the transformation of paganism into the one true faith.) There, after she was stripped of her clothing, her skin was flayed off with broken bits of pottery. The mob then dragged her corpse outside the city walls and burned it. Their hero Cyril was eventually made a saint.

–Stephen Greenblatt, The Swerve

hypatia_great_female_philosopher_alexandria

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