Archive for the 'quote of the day' Category

Quote of the day: QUEER DHARMA

April 25, 2010

QUEER DHARMA

The Buddhist teaching of equanimity is at odds with the cult of desire within the gay community. It is much easier for us to be kind and helpful and cheerful with someone who attracts us physically, than with someone who does not fit our stereotype of the sexually desirable. If we somehow judge another person to be dumb or ugly or unpleasant, we are unlikely to give them much time or emotional attention. The American sexual marketplace (not just in the gay world) is very clear about who is attractive and who is not. The more we, as gay practitioners, buy into this fleshy consumerism, the more we violate the basic imperative to equanimity. He is not better than she. Blond is not better than brown. Young is not better than old. “Each one is best,” as the old Zen refrain goes. Hot day, cold day; each one is a buddha.

–Kobai Scott Whitney, “Vast Sky and White Clouds: Is There a Gay Buddhism?”

Quote of the day: LUST

April 24, 2010

LUST

The man who arranges himself in a sling, awaiting anointing with Crisco, has come in perfect love and trust like a child to baptism. Lust can be a sacrament that washes us clean of envy, pride and anomie, and returns us to daily life with a satisfied heart, renewed hope and greater compassion. The mouth is not the only orifice that generates poetry; we must learn to listen to the hymns of our other openings, other lips. If “gay literature” did no more than rescue our genitals from revulsion, and celebrate them instead, it would be heroic.

— Pat Califia in POZ magazine, October 1998

Quote of the day: GAY COMMUNITY

April 15, 2010

For the past decade the primary focus of my consciousness-raising and community organizing in Los Angeles has been in the area of inter-generational dialogue and cooperation based on the awareness that any healthy community must honor ancestors, requires elders, depends on adults and invites youth.

— Don Kilhefner

Quote of the day: HEALING

April 13, 2010

HEALING

Healing is simple, but it is not easy. The steps are few, yet they demand great effort.

Step 1: Commit yourself to healing all the way to the source of the pain. This means turning inward and coming to know your wounds.

Step 2: Once “inside,” identify your wounds. Have they become a form of “wound-power” within your present life? If you have converted your wounds into power, confront why you might fear healing. As you identify your wounds, have someone “witness” them and their influence upon your development. You need at least one person, a therapist or a friend perhaps, who is capable of working with you in this way.

Step 3: Once you have verbalized your wounds, observe how you use them to influence or even control the people around you as well as yourself. Do you ever say you are not feeling well because of them in order to cancel an appointment, for instance, when in fact you are feeling fine? Do you ever control another person by saying that his or her actions remind you of your parents? Do you ever give yourself permission to quit something, or not try at all, by dwelling on your past and therefore encouraging depression? Are you afraid that in healing yourself you will lose your intimate connections to certain people in your life? Are you afraid choosing to heal yourself will require you to leave behind some or much of your familiar life? These are questions you need to address honestly, because they are the most significant cluster of reasons that people fear becoming healthy.

As you observe yourself throughout the day, note carefully your choice of vocabulary, your use of therapeutic language, your fluency in woundology. Then formulate new patterns of interaction with others that do not rely upon wound power. Change your vocabulary, including how you talk to yourself. Should changing these patterns prove difficult, recognize that it is often far more difficult to release the power you derive from your wound than it is to release the memory of the painful experience. A person who cannot let go of wound power is a wound addict, and like all addictions, wound addiction is not easy to break. Don’t be afraid to seek therapeutic help in getting through this step, or any of the others.

Step 4: Identify the good that can and has come from your wounds. Start living within the consciousness of appreciation and gratitude, and if you have to — “fake it until you make it.” Initiate a spiritual practice and stick to it. Do not be casual about your spiritual discipline.

Step 5: Once you have established a consciousness of appreciation, you can take on the challenge of forgiveness. As appealing as forgiveness is in theory, it is an extremely unattractive personal action for most people, mainly because the true nature of forgiveness remains misunderstood. Forgiveness is not the same as telling the person who harmed you, “It’s okay,” which is more or less the way most people view it. Rather, forgiveness is a complex act of consciousness, one that liberates the psyche and soul from the need for personal vengeance and the perception of oneself as a victim. More than releasing from blame the people who caused our wounds, forgiveness means releasing the control that the perception of victimhood has over our psyches. The liberation that forgiveness generates comes in the transition to a higher state of consciousness — not just in theory, but energetically and biologically. In fact, the consequence of a genuine act of forgiveness borders on the miraculous. It may, in my view, contain the energy that generates miracles themselves.

Evaluate what you need to do in order to forgive others — and yourself, if necessary. Should you need to contact anyone for a closure discussion, make sure that you are not carrying the message of blame as a private agenda. If you are, you are not genuinely ready to let go and move on. Should you need to share your closure thoughts in a letter to the person, do so, but again, make sure your intention is to retrieve your spirit from yesterday, not to send yet another message of anger.

Finally, create an official ceremony for yourself in which you call your spirit back from your past and release the negative influence of all your wounds. Whether your prefer a ritual or a private prayer service, enact your message of forgiveness in an “official” way in order to establish a new beginning.

Step 6: Think love. Live in appreciation and gratitude. Invite change into your life, if only through your attitude. And remind yourself continually of the message of all spiritual masters worth their salt: keep your spirit in the present time. In the language of Jesus, “Leave the dead and get on with your life.” And as Buddha taught, “There is only now.”

— Caroline Myss, Anatomy of the Spirit

Quote of the day: DEPRESSION

April 8, 2010

DEPRESSION

The phrase “dark night of the soul”…was originally used by St. John of the Cross, a Carmelite monk who wrote in the sixteenth century…By John’s definition the dark night of the soul is not something that happens to spiritual beginners. He is fairly indulgent of novices, allowing for a spiritual honeymoon period in which you have glimpsed a goal – such as enlightenment or “union with God” in the Carmelite context – and you have focused your life more or less on the pursuit of it. There is a feeling that you’re improving and that, with enough hard work, you will achieve your goal. But then the dark night comes along and changes that.

John breaks down the dark night into two parts: the “dark night of the senses” and the “dark night of the spirit.” The dark night of the senses hits at the point where you have milked your initial enthusiasm for all it’s worth, and you’re starting to realize that reaching your goal is going to take a lot more work than you suspected. You’re going to have to renounce habitual ways of thinking and doing. The dark night of the senses is about living with the dryness of that, living without the traditional pleasures. Again, John of the Cross is assuming a level of austerity that’s daunting to any contemporary reader; it might even sound morbid and anti-life. But if you’ve ever wrestled with the issues of distraction, then you know what he’s talking about: how do you get your mind to stop running after meaningless desires and come home to what actually serves our ultimate happiness?

Tim Farrington, interviewed in The Sun