Culture vulture: THE STEINS COLLECT at the Met, Wu Tsang’s WILDNESS at the Whitney Biennial, and the Dessoff Choirs

May 15, 2012


May 11 –
I finally got around to checking out the 2012 Whitney Biennial. I arrived before the museum opened, though, so I had half an hour to kill, which motivated me to bicycle over to the Met to see another show on my must-see list: “The Steins Collect: Matisse, Picasso, and the Parisian Avant-Garde.” Gertrude Stein has been a lifelong culture hero of mine, and I’ve read all the major biographies, yet this show succinctly and powerfully made me understand certain crucial things about her and her family (above) for the first time. For one thing, they were rich kids whose European adventures were bankrolled by their family’s successful real estate and manufacturing businesses. I just recently watched the fascinating documentary Herb and Dorothy, which depicts the Vogels, a retired librarian and postal worker who have spent their entire adult lives and earnings buying contemporary art from emerging artists they’d befriended, one $100 piece after another, carrying them in their hands or in taxis to their rent-controlled Upper East Side one-bedroom apartment. They amassed a collection of pieces which they have now donated – not sold – to the National Gallery in Washington, DC. Gertrude and Leo were a little like those two. They had more money to start with but not vast fortunes, so they started buying work by artists of their generation and inviting friends and strangers to their apartment in Paris to view work that was not otherwise on display. Ten of the first 19 paintings they bought circa 1904 pictured naked women, which tells me that Leo, unmarried at age 32, was a horny lad. When Leo moved out of the apartment – largely because he couldn’t stand Gertrude’s grandiosity, ambition, or writing (he thought she and Picasso were frauds) – they divvied up the artists they loved: Leo got Renoir and Gertrude got Picasso. Meanwhile, their older financially savvy banker brother Mike and his wife Sarah (called Sally) cultivated Matisse. How these personalities meshed is beautifully and clearly articulated in this terrific exhibition, full of great familiar and unfamiliar paintings (such as Picasso’s Melancholy Woman, below) as well as tons of family photos. Kudos to curator Rebecca Rabinow!

I went back to the Whitney, where I found the Biennial somewhat less exciting than I thought it would be. There is a large performance element to this Biennial – the entire fourth floor is given over to Alicia Hall Moran and Jason Moran’s mini-festival BLEED. When I walked through, though, the performance happening was a demonstration of Alexander technique on massage tables at either end of the room (with the Morans serving as demo models for practitioners Gwen Ellison and Jessica Wolf — see below), not especially interesting to observe. There was an installation elsewhere on the fourth floor with a recorded text by Dennis Cooper that I would like to have heard, but it was switched off during the performances.


I had heard about Dawn Kasper’s installation, This Could Be Something if I Let It, which consists of everything in her home/studio packed up and moved to a gallery at the Whitney. She wasn’t on the premises when I walked by, but I got a kick out of having permission to peer at her stuff.


Otherwise, I was surprised at how little of the work grabbed me. I peeked into the screening room on the second floor, where Wu Tsang’s Wildness was just beginning. At first glance, I took it to be an ethnographic documentary about Latino neighborhoods and I was about to leave when the narrator said something about having being involved in the queer punk scene in Chicago before moving to L.A. That piqued my interest enough to sit down and watch, and it turned out to be a phenomenally engrossing film.


Wu Tsang (above) is a 30-year-old Chinese-American transgendered artist who stumbled upon the Silver Platter, a historic gay bar in the predominantly Latino community of MacArthur Park. The bar was owned by Gonzalo Rodriguez and his sister Rosa, who inherited it from their brother Rogelio, who founded the bar and then died (AIDS is implied), and they ran the place with help from Gonzalo’s ex-boyfriend Koky and his current boyfriend Javier. The Silver Platter mostly catered to discreetly gay Latino guys in Tejano hats and work boots but Friday nights was a drag show that made the bar a haven for trans gals, many of them immigrants. Wu and several club-kid/DJ friends  proposed a Tuesday night party called Wildness that caught on and quickly became a dynamic crossroads and de facto community center for transpeople. (It reminded me of San Francisco’s legendary Trannyshack, of which this film makes no mention.) The film, shot over the course of two years, traces the excitement and challenges that met this kind of collaboration/clash of races, cultures, and classes in a very smart and self-questioning way. (Among the lessons learned: for all the club’s efforts to create “safe space” for transpeople, the biggest danger came from the straight white hipster who wrote up the club for the L.A. Weekly as if it were a sleazy south-of-the-border stand-up brothel.)

The film is formally inventive and very honest. You can watch the trailer online (above), but it only hints at the complexity and quality of the overall film, which I highly recommend. It screened three times a day for one week during the Biennial; there may be a theatrical run at some point and the inevitable DVD release. This was the highlight of the Biennial for me, though I intend to go back and revisit. There’s also a recreation of the Silver Platter upstairs on the fourth floor with two-channel video of excerpts from the film.

May 12 –  Andy sings with the Dessoff Choirs, who gave their annual spring concert at the Church of the Epiphany on the Upper East Side. The program of music for choir and organ (well-played by guest artist Sean Jackson), titled “Lux Aeterna,” included two works by that name, Elgar’s and Morten Lauridsen’s, as well as five anthems by Henry Purcell and three pieces by Frank Lewin. The concert was beautifully sung. My single favorite piece was the a cappella hymn “O nata Lux” from Lauridsen’s suite, but I also loved the three Benjamin Britten pieces they performed: the gorgeous “Jubilate Deo” and “Festival Te Deum” and the weird, exhilarating “Rejoice in the Lamb.” The latter was a 1943 setting of a poem written by Christopher Smart (1722-71, pictured below) in an insane asylum. As music director Christopher Shepard understates in his program note, “The text is brilliant though fantastic; it is a song of praise to God that relies heavily on animal imagery.” You can read the whole poem here – refreshingly nutty.


We went out for dinner afterwards to Malaga, a tapas and wine bar on E. 73rd Street – yummy food and good wine, reasonably priced.


Quote of the day: GENTRIFICATION

May 14, 2012

“The Gentrification of AIDS” (excerpt)

I am talking about the Plague…the years from 1981 to 1996, when there was a mass death experience of young people. Where folks my age watched in horror as our friends, their lovers, cultural heroes, influences, buddies, the people who witnessed our lives as we witnessed theirs, as these folks sickened and died consistently for fifteen years. Have you heard about it?

Amazingly, there is almost no conversation in public about these events or their consequences. Every gay person walking around who lived in New York or San Francisco in the 1980s and early 1990s is a survivor of devastation and carries with them the faces, fading names, and corpses of the otherwise forgotten dead. When you meet a queer New Yorker over the age of forty, this should be your first thought, just as entire male generations were assumed to have fought in World War II or Korea or Vietnam….

81,542 people have died of AIDS in New York City as of August 16, 2008. These people, our friends, are rarely mentioned. Their absence is not computed and the meaning of their loss is not considered.

2,752 people died in New York City on 9/11. These human beings have been highly individuated. The recognition of their loss and suffering is a national ritual, and the consequences of their aborted potential are assessed annually in public. They have been commemorated with memorials, organized international gestures, plaques on many fire and police stations, and a proposed new construction on the site of the World Trade Center, all designed to make their memory permanent. Money has been paid to some of their survivors. Their deaths were avenged with a brutal, bloody, and unjustified war against Iraq that has now caused at least 94,000 civilian deaths and 4,144 military deaths.

The deaths of these 81,542 New Yorkers, who were despised and abandoned, who did not have rights or representation, who died because of the neglect of their government and families, has been ignored. This gaping hole of silence has been filled by the deaths of 2,752 people murdered by outside forces. The disallowed grief of twenty years of AIDS deaths was replaced by ritualized and institutionalized mourning of the acceptable dead. In this way, 9/11 is the gentrification of AIDS. The replacement of deaths that don’t matter with deaths that do. It is the centerpiece of supremacy ideology, the idea that one person’s life is more important than another’s. That one person deserves rights that another does not deserve. That one person deserves representation that the other cannot be allowed to access. That one person’s death is negligible if he or she was poor a person of color, a homosexual living in a state of oppositional sexual disobedience, while another death matters because that person was a trader, cop, or office worker presumed to be performing the job of Capital.

– Sarah Schulman, The Gentrification of the Mind: Witness to a Lost Imagination



Photo diary: 5/12/12

May 13, 2012

Saturday was my birthday and a beautiful day, so Andy and I took a walk through the bland dead part of Astoria…

…’til we got to Astoria Park with its beautiful lawns and views of the East River, Randalls Island, and the RFK bridge.

we sat on a bench reading our books for a while

until we could no longer resist the siren call of the Mister Softee truck parked across the street.

obviously, we weren’t the only ones

we headed back into Manhattan — on the subway these little girls were riveted by the sight of a homeless man sprawled sleeping on an entire row of seating (while everybody else studiously avoided him)

Andy and Steve gave a concert with the Dessoff Choirs — Randall and I and Steve’s sister Terry attended — and we all went out for dinner afterwards to Malaga on E. 73rd Street

Andy and I walked back to my house, pausing to take in the windows at Barneys

and Bergdorf


Quote of the day: MILKSHAKES

May 13, 2012

MILKSHAKES

One of the big fast-food chains was trying to beef up the sales of its milkshakes. These were sophisticated marketers. They had developed a profile of the quintessential milkshake customer – actually, I fit right in the mold. People like me gave them very clear feedback, and they would improve the milkshakes on those dimensions, but this had no impact whosoever on sales or profits.

We decided to try a different approach, which was to ask, “I wonder what job a customer is trying to do when he hires a milkshake?” We stood in one of their restaurants for eighteen hours one day and took very careful notes on what time each customer bought a milkshake, what was he wearing, was he alone or with other people, did he buy other food with it or just the milkshake, did he drink it in the restaurant or go off with it? It turned out that nearly half the milkshakes were sold in the very early morning. It was the only thing the person bought, and he was always alone. He always got in his car and drove off with it.

We came back the next day and confronted these people as they came out of the restaurant, surreptitiously holding their milkshakes. And we asked them, in language they could understand, “What job were you trying to do that caused you to hire that milkshake?” It turned out that they all had the same job: they had a long, boring drive to work, and they needed something to do while they were driving. One hand had to be on the wheel, but, jeez, somebody gave me another hand and there isn’t anything in it. And I’m not hungry yet but I know I’ll be hungry by ten o’clock. So what do I hire? If you promise not to tell my wife, I hire doughtnuts a lot, but they crumb all over my clothes and they’re gone too fast. I’ve hired bagels, but they’re dry and tasteless, so I have to steer the car with my knees while I put the jelly on, and if my phone rings I’m in big trouble. But, let me tell you, this milkshake is so viscous that it takes twenty-five minutes to suck it up that little straw. And you can turn it sideways and it doesn’t fall out!

Once you understood what job the customers were trying to get done, how to improve the product became clear: you make the milkshake even more viscous. You stir tiny chunks of fruit into it, not to be healthy, because they didn’t hire it to be healthy, but to make the commute more unpredictable – they’re driving along and – upp! – a lump of fruit. And you move the dispensing machine to the front of the counter and give people a prepaid swipe card so they can just gas up and go.

– Clayton Christensen, author of The Innovator’s Dilemma, interviewed in the New Yorker


In this week’s New Yorker

May 13, 2012


The “Innovators” issue contains any number of astonishing sentences, including this one, from Michael Specter’s “The Climate Fixers,” about geoengineers laboring to find drastic solutions to global warming:

“The Stratospheric Particle Injection for Climate Engineering project, or SPICE, is a British academic consortium that seeks to mimic the actions of volcanoes like Pinatubo by pumping particles of sulfur dioxide, or similar reflective chemicals, into the stratosphere through a twelve-mile-long pipe held aloft by a balloon at one end and tethered, at the other, to a boat anchored at sea.”

From the same article: “In 2008 Chinese soldiers fired more than a thousand rockets filled with chemicals at clouds over Beijing to prevent them from raining on the Olympics.”

And Joan Acocella’s essay about English usage manuals and the battle between prescriptivists and descriptivists offers this summary of Ruth Wajnryb’s 2005 book Expletive Deleted:

“Arabic and Turkish, she says, are justly praised for elaborate, almost surrealist curses (‘You father of sixty dogs’). Bosnians focus on the family (‘May your mother fart at a school meeting’). Wajnryb gives generous treatment to the populations, such as the Scots and the African-Americans, who hold actual competitions of verbal abuse, and she offers memorable examples:

I hate to talk about your mother, she’s a good old soul,
She got a ten-ton pussy and a rubber asshole.

In addition to these, other excellent pieces include Evan Osnos’s “The Love Business,” about Gong Haiyan, who created the most successful online dating website for Chinese match-seekers, and an extremely illuminating and well-written profile by Larissa MacFarquhar of Clayton Christensen, who wrote a classic book called The Innovator’s Dilemma. Christensen has applied a huge amount of research and thinking to the subject of why and how successful businesses can and almost inevitably do fail. He’s an incredibly smart who is also a devout member of the Church of Jesus Christ of Latter-Day Saints who fervently prayed to God to tell him whether the Book of Mormon was true, which He did. Go figure.


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